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Plowing Provides Plenty                  Brother David Green






        Proverbs 28:19 states, "He that tilleth his land shall have plenty
        of bread: but he that followeth after vain persons shall have pov-
        erty enough."







        Hard work is necessary and to be desired. The desire for abundance of wealth is not.
        Nevertheless, through God’s ordained design, a plentiful provision of our needs is

        most certain. In preface to attempting to unfold the meaning and application as deliv-
        ered in this text in Psalms 28, let us observe that it is only natural, and in this context
        correct, to understand this holy directive to be regarding our gain of such substance
        that affords sufficient livelihood to some degree of abundance. But as in every case
        where the blessings of corporeal advantage are provided to the Lord’s people, the

        earthly supply is given to the child of God for heavenly growth and God’s glory. And
        so, I pray we can explore and understand the same spiritual directive in this verse as
        well.



        Now, the scriptures do furnish examples and instruction that to be rich, very wealthy,
        alone considered is not a sin. In fact, God at times, not typically, but nevertheless at
        times grants it as a great blessing to his saints. We know Job was extremely wealthy
        prior to his trials. And after losing all that he had, at the end of Job's trials the Lord

        restored his material wealth to more than the original. Abraham had vast holdings of
        land, provisions and servants. Christ's body was laid in the new tomb of Joseph "a
        rich  man  of Arimathaea...who  also  himself  was  Jesus's  disciple"  (Matt.  27:57).

        Solomon's wealth was unparalleled at that time and he was known almost as much
        for his wealth as he was his wisdom. David, as King, naturally possessed the wealth
        of a monarch.


        However, David, whose riches were bestowed upon him virtually by God's appoint-

        ment of him to the throne of Israel, declared the same ordained principle of our text
        under consideration that "...the hand of the diligent maketh rich" and that same hand
        "...shall bear rule, but the slothful shall be under tribute." Simply stated, God intends

        to bless hard, honest work and not the opposite. And even though we all might read-
        ily agree with this principle, I fear it is maybe easy for our nature to place too much
        confidence and desire in wealth and plenty as well as to feel perhaps too safe and



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