Series
on Fundamental Faith
INTRODUCTION
As
noted previously, this is a series of articles based on the
"Articles of Faith" held by the Primitive Baptist churches.
These Articles of Faith may vary in their wording from one
section of the country to another, but in essence are the
same as those proclaimed in the London (England) Confession
of Faith in 1644 and the Philadelphia (USA) Confession of
Faith, September 25, 1742. These are the items that our
forefathers in the faith felt were essential in the belief
of the local church. It was never intended that these
Articles of Faith should replace the Scriptures, or be
considered as superior to the Scriptures. Rather they are an
attempt to make a simple statement of the principle
doctrines found in the pages of the Bible.
In listing
the reason we believe the Bible to be God's inspired word, I
have drawn on external evidence to supplement the claims
of the Scripture writers themselves. Having proved that the
Bible is God's inspired word and the only rule for faith and
practice, I have sought no other source to support the
remaining articles other than the Bible. What Primitive
Baptists believe and practice is based on the Bible.
The following is
used by permission of: The Primitive Baptist, The Christian
Pathway Gospel Appeal.
GOSPEL
APPEAL
Established July, 1966
An Earnest Appeal to a
Closer Observance of Gospel Truth
Vol. XLI No. 6 Craigsville, WV December 2006
FUNDAMENTAL FAITH
By Elder Robert Bob Glenn
Dickerson, Jr.
10-5-1930 to 1-12-14
Article VII
WE BELIEVE THAT ALL OF GOD'S ELECT SHALL BE CALLED,
REGENERATED AND SANCTIFIED BY THE HOLY GHOST.
"All that the Father giveth me shall come to me: and him
that cometh to me I will in no wise cast out" (John 6:37).
We have seen
in prior articles of faith our belief in the one true God,
the Father and Son and Holy Ghost, and yet but one God (I
John 5:7), and have noted the work of the Father in
salvation in the choice and eternal purpose of His children,
and the work of the Son as their redeemer upon Calvary's
cross. In this article we come to the work of the Holy
Spirit. For God's decree of election and predestination to
stand, those elected and predestinated to live with God in
glory must be called and changed. For us to be "holy and
without blame before him" (Eph. 1:4) we must be called forth
from this world of sin and given spiritual life
(regenerated). In this life, only the inner man (born of the
Spirit of God) can be said to be holy and without blame, but
in the resurrection this mortal body becomes an immortal
body and we shall all stand "holy and without blame before
him in love" forever, body, soul and spirit (I Thess. 5:23).
This sinful flesh could never dwell with God. And the work
of the Spirit here is to call us out of darkness into light,
out of death in trespasses and sins into life; and to create
a new creature within ("Christ in you, the hope of glory"
Col. 1:27; see also Eph. 4:24).
This is God's
purpose and the accomplishment of it is God's work. God has
declared this would surely be done, and He has never failed
(Dan. 4:34, 35; Isa. 46:9-10; Deut32:4). So our Lord taught
the necessity of the new birth ("ye must be born again"
John 3:7), and the sureness of the accomplishment of the new
birth in each of God's elect ("all that the Father giveth me
shall come to me" John 6:37; "My sheep hear my voice" and
"they follow me" John 10:27).
Please note
that this calling is not the calling of the gospel. The
calling of the gospel is directed to those who have first
received the calling of the Spirit, and instructs them to
take up their cross and to follow Jesus in service. The
calling of the gospel thus comes through the voice of men
(preachers of the gospel). But the calling of the Holy
Spirit takes place in God's own appointed time upon each of
His elect, and is not limited to those areas which the
gospel can reach. After two thousand years of Christianity,
over half the population of the world today has never heard
a gospel sermon. The gospel cannot reach the unborn, those
without any mind, or those in the Islamic counties where the
possession of a Bible or the preaching of it is punished by
death. The Primitive Baptists are falsely accused of
preaching only a small number will be in heaven and immortal
glory although we preach God's testimony that the number
of the elect is as the sand of the seashore, as the stars in
the sky, and even as the sand under the sea (Gen. 15:5;
22:17; 26:43; 32:12; Heb. 11:12).
It is really
the money based missions of men whose doctrine would result
in a small number in Heaven, if it were true. For, they
insist, you must hear the gospel (which two-thirds of the
world still does not have access to), and you must receive
that gospel and accept Christ, and then many of them believe
you must live up to the teachings of Christ, and not fall
away. Out of the billions who have inhabited the earth that
would leave but a small number. But the Spirit of God is not
limited as are the efforts of men; and the Spirit of God
does not depend upon the monetary contributions of man or
the efforts of man. God Himself performs this calling and it
is irresistible. The gospel call may be heeded or rejected,
but not the call of the Holy Spirit (John 10:37; Rom.
8:29¬30; Eph. 1:10; II Tim. 2:19; John 6:37, 45; 10:14). And
the best thing about all of this is that God doesn't miss a
one whom He purposed before the foundation of the world to
live with Him in glory. Man would overlook some or perhaps
purposely skip some, or be unable to reach some; but God
effectively calls each one of His own.
Some will
object and say that this would violate the free will of man,
and would be unfair of God to make them obey. May I ask what
good a choice is for a dead man? He cannot make the choice,
even the simple one. And the scripture plainly declares that
we "were dead in trespasses and sins" (Eph. 2:1). How else
can you bring dead people to life, unless you make them
alive? Some will say that God never made anybody do
anything. But David said "he maketh me to lie down in green
pastures" (Psa. 23:2); and Paul said that He "hath raised us
up together and made us sit together in heavenly places in
Christ Jesus" (Eph. 2:6). An offer of salvation could never
bring life to the dead. The call of the Holy Spirit is
effectual because God gives life to those He calls. They are
quickened, regenerated, born again, made alive (John 3:6-7;
Heb. 8:10-11; Jer. 31:31-34). Those who are thus called are
given spiritual life and are able to receive spiritual
things, including the gospel (Acts 13:48). But the gospel
did not give them life but it gives light to those who
have been given spiritual life (II Tim. 1:10). We were
sanctified (set apart) by God the Father in His choice of
His own (Jude 1:1); and by our Lord Jesus Christ in His
death on the cross, who is our sanctification (I Cor. 1:30;
Heb. 10:10), and through the Holy Spirit (I Pet. 1:2; II
Thess. 2:13; I Cor. 6:11). The Holy Spirit creates within a
new creature (the "new man") who the scripture says "which
after God is created in righteousness and true holiness"
(Eph. 4:24; see also Eph. 2:10; II Cor. 5:17; Gal. 6:15). To
sanctify is to set aside, consecrate or purify. The Holy
Spirit sets apart God's elect, and brings forth a pure inner
being (the "new man") within each of them at God's appointed
time.
Our Lord declared that He had kept all that God gave Him
(John 6:39; 17:12) and assured their eternal life and
perfection (John 17:2; Heb. 10:14). God foreloved His own
and chose them, gave them to Christ, predestinated them unto
eternal life, and then called, justified and glorified every
one whom He chose (Rom. 8:29-30). Before the foundation of
the world He entered their names in the Lamb's Book of Life
(Rev. 17:8) and His promise is to deliver every one whose
name He placed therein (Dan. 12:1; II Cor. 1:20; John
6:37-40; and 44-45). |