He Must Suffer |
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Elder
Mark D. Rowell |
Matthew 16:21, From
that time forth began Jesus to shew unto his disciples, how
that he must go unto Jerusalem, and suffer many things of
the elders and chief priests and scribes, and be killed, and
be raised again the third day.”
Throughout the course of the Lord’s ministry in this world,
He consistently had His eyes focused on that great day of
suffering on Calvary’s cross. On the very day he entered
into Jerusalem for the last time, He stated that “…for this
cause came I unto this hour.” So the expectation of the
Lord Jesus Christ was to suffer for the sins of His people
and to redeem them by His blood. The Lord was certainly not
taken by surprise by the events of that day.
This day
of suffering was prophesied by the Old Testament countless
times. Whether we read about it in Isaiah chapters 52 and
53, or we glean it from Psalms 22 and Psalms 69, or go back
to Genesis chapter 22 to see how the Lord showed Abraham the
sufferings of Christ through the example of Isaac, we can’t
escape the Old Testament without realizing that its words
pointed us to Calvary and the suffering of the Lord Jesus
Christ. We understand that the Lord MUST go to Jerusalem,
and He MUST suffer.
The
cause of Christ was so great, that He would not be deterred
from doing what He came into the world to do. When Peter
told the Lord not to go to Jerusalem if He would be killed,
the Lord rebuked Peter and said to “…get thee behind me
Satan!” The critical nature of the work the Lord was to
perform (and finished at might add) was such that He was not
deterred in Himself nor would He suffer anyone or
anything else to either prevent His arrival on
Calvary’s cross or to hasten the event prior to “the hour”
for which He came into this world. He MUST go to Jerusalem,
and He MUST suffer.
As the
cause itself was great, so also was the suffering. Our
precious Saviour suffered untold agony on Calvary’s cross.
While the physical suffering is unimaginable, what was
suffered at the hands of the Righteous Judge is
unfathomable. So what was the “cause”? It was to redeem
every last Child of Grace by bearing our sins and shedding
his blood! Peter states “Who his own self bare our sins in
his own body on the tree, that we, being dead to sins,
should live unto righteousness: by whose stripes ye were
healed.” Jesus Christ was made to be the sin bearer on
Calvary’s cross. That’s the meaning of Paul’s statement in
2 Corinthians 5:21 – that Christ was made to be the sin
bearer! He bore our sins and presented a perfect sacrifice
to the Lord God of all Glory, that we might live with Him in
Heaven some sweet day! The apex of His suffering came when
He cried out “My God, My God, why hast thou forsaken me?”
But then the words that came next! Those three glorious
words that we cling to, that we hinge the very principles of
our beliefs on: It is finished. To realize that His
suffering came to and end, and that He finished the work His
Father gave him to do, brings the greatest sense of comfort
to the little Child of God. He MUST go to Jerusalem, and He
MUST suffer! And then He lays down His life for His sheep.
Just as the prophets said, and just as Jesus Himself said he
would do.
Finally,
on the third day, Jesus Christ was raised again. He
triumphed over death, hell, and the grave! “Who was
delivered for our offenses, and was raised again for our
justification.” (Rom. 4:25) The declaration of our being
made just by His sacrifice resounded on the third day. The
culmination of the work of Jesus Christ was fulfilled. He
fulfilled all the prophesies of His suffer, death, and
resurrection. He fulfilled the work that God gave Him to
do. He showed Himself victorious! And we have been given
the victory in Christ!
He
DID go to Jerusalem, He DID suffer, He DID give His
life, and He DID raise from the dead on the third day.
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