Know the Lord |
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Elder
Mark Green |
From The
Primitive Baptist, Christian Pathway, Gospel Appeal
December, 2015
He
tells us he believes the Bible, and will stick to the Bible,
and says to me that he wants me to show where Christ has
made known to any man that he should go out and teach men to
know the Lord Priscilla and Aquila taught the way of the
Lord What is it to teach the way of the Lord more thoroughly
but to teach people to know the Lord? Then, they are to take
the gospels the good news, the good tidings. What are the
tidings? a Saviour is born that shall be a joy to all
nations; and you tell me that is not teaching about the
Lord? You had better look up your Book, my brother. [Mr. H.
Clay Yates, a Cumberland Presbyterian minister, from his
debate with Elder Lemuel Potter in 1885 on Foreign Missions]
It seems
that Mr. Yates, like many men, had great difficulty in
discerning the difference between knowing the Lord and
knowing about the Lord. It would be easier to understand
this confusion bad not the Lord himself been so very plain
about it "And this is life eternal, that they might know
thee the only true God, and Jesus Christ, whom thou host
sent" (Jn.17.3). He equates knowing the Lord with having
eternal life; one is the same as the other. If that is the
case, then John the Baptist knew the Lord when he was in his
mother's womb, and David knew him while yet on his mother's
breast. They manifested joy and hope while in an infantile
situation — too young to know anything about the Lord from
an intellectual standpoint. So, we must conclude that later
in their lives their parents may have taught them to know
things about the Lord, but they could not teach them to know
the Lord, since they already knew Him.
Mr.
Yates points out that Priscilla and Aquila taught Apollos
the way of the Lord mow thoroughly, and uses this as an
instance of teaching a man to know the Lord. However, if a
man is taught something "more thoroughly" (or more
perfectly, to use the scriptural phrase), Own it is obvious
from the language that we already knew something about that
subject, Apollos was a man mighty in the Scriptures, who
manifested great zeal in the service of the Lord; but he was
in error on certain points of doctrine, and so this couple
taught him where he was in error. Is Mr. Yates saying that a
man who was a zealous and sincere preacher of the gospel was
not yet born of the Spirit, that he was not in possession of
eternal life? If Apollos was already born again, then these
saints did not teach him to "know the Lord?”
"What
are the tidings? A Saviour is born that shall be a joy to
all nations; and you tell me that is not teaching about the
Lord?" Certainly, Mr. Yates, that is teaching about the
Lord. That is the point upon which we are insisting; but we
deny that it is teaching a man to know the Lord. To proclaim
the facts regarding the Person and work of the Savior is to
teach people about Him; but in all our teaching about Him we
do not change the hearts of the hearers. We may instruct
their minds, but we do not quicken their souls; we do not
give them eternal life.
Mr.
Yates takes a "jab" at Elder Potter, saying, "You had better
look up your book, my brother." Perhaps Mr. Yates was the
one who should have done the looking up to ascertain the
real meaning of the verses to which he referred. He needed
to learn the difference between teaching someone to know the
Lord and to know about the Lord.
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